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The Breaker Anointing
But, we also see this barricade still evident in the stained glass arena of the church. Archie Bunker aptly exhibited his male dominance on “All in the Family,” when he said, “Stifle yourself, Edith. God don't want to be defended by no dingbat!” It’s still going on. In spite of these progressive times – and improved conditions -- women are still systematically overlooked for many jobs in the church. As a woman pastor, I had to find out what happened? Looking at early church history, we can easily see that Jesus continuously reached out to women. In the early church, women had churches in their homes, they were deacons, and they were apostles. We’ve thoroughly examined the scriptures of Paul and learned that when accurately understood, he really did defend the rights of women. So, when did the church change? What happened to the rights of women? Why did the church put a ceiling, an upper limit, a maximum boundary over what they could do? What was said and done that restricted her rights of equality? What we have to realize is that historically, as time
went on (after 300 AD), the church began to add more and more structure.
Tradition insisted that the all-male clergy pass down their “authority.”
Their special “authority” supposedly relegated to them the
necessary God ordained sanction to distribute sacrament, and to pronounce
absolution. The church was trying to maintain cohesiveness and keep
people from straying outside the confines of this particular doctrine.
We know that many of the decisions and edicts of this early group still
greatly affect the theology of the church (both Protestant and Catholic)
to this day. Many Gnostically influenced Church Fathers such as Irenaeus,
Clement, Origen, and Cyprian (Bishop of Carthage in 248), all decided
that sole authority belonged to the Bishop, who alone had the “keys”
(of Peter). Apostolic Succession assured the continuity of the faith as set by the first Fathers. The bishopric was seen as the guarantors of the unity of the church and the Eucharistic liturgy. This process affirmed the hierarchical structure of authority passing from Christ through the apostles to the ruling priests. These priests were to “act in the person of Christ.” The Fathers viewed this Apostolic Succession, the Apostle’s Creed, orthodoxy, infallibility, and fixed norms as the way to stop divisiveness that was fracturing the church. Hippolytus directed an official orthodox reply that specifically demanded the suspension of all prophecy, stating that true action of the Spirit ceased when the apostle John gave the last valid prophecy. The gradual solidification of this dogma became fixed, closing the functioning time of laity moving in the Gifts of the Holy Spirit. It is vital to notice that at the same time that women were legislated out of church leadership, the gifts of the Holy Spirit ceased to be recognized. Catholic theology also stated, “The reason for denying women the right to teach is a reason that is absolute and universal, based on the natural condition of inferiority and subjection, that is the position of women.” The essential quality that marked the continuing future of the Orthodox Fathers was their loyalty to previous tradition, and appointment of the succeeding (successive) ruling male priests. As we have discussed, this idea of male divine leadership was used to maintain a unified doctrine. This powerful principle of MALE APOSTOLIC SUCCESSION still influences our present day theologies and commentaries that exclude women in leadership. Church law book “Corpus Iuris Canonici” said, “A female person may not minister” If there’s no male present she may give responses from afar (can. 813). New Canon Laws from 1983 (906) state that only a man may oversee the “acolyte.” In 1980 Pope John Paul II re-ordered that “Women are not allowed the function of mass-server.”
* Recent Canon Law forbade non-menopausal women from sweeping a priest's bedroom dusting his furniture. It said that the “biological fact of menstruation is the obstacle to women's participation in liturgical functions.” Three main hindrances for Catholics not ordaining women: PROTESTANT PRIESTS Some Protestants continue to suppress women by using terms like “keys, ruling authority, and God's superiority of the order of creation.” They teach about their determination to preserve the truth of the patriarchal order. Present groups (you’ve probably heard them) herald their newly found slogan, “Man first but for the right reason!” As though being hypnotized, many blindly support this claim without substantiation. They say that man unconditionally carries the role of ruling, while the woman gets the beautiful task of supporting. Some may wonder who could contend with “facts” like these. But…Truth would ask, “What saith the scripture?” Gal. 4:30. Many men today, even as much as women, are questioning the reasons for their own beliefs and want to “clean the windows” of the narrow-minded past and change the present atmosphere to more correct understandings. James 2:9 says, “But if you show partiality you
commit sin.” I stood in a very exquisite older hotel room ironing my clothes for dinner when the plan entered into my consciousness. “Okay, Lord! I’ll do it!” As soon as I said these words, the plug from the iron (plugged in a socket over my head in the old light fixture) came out. The plug and wire dropped down the side of my body sparking and sizzling all the way down. When the wire hit the floor, there was a huge explosion. The power went out in the hotel for hours. Then, I knew that is was for this moment that I was born. It was a pivotal time. My certainty to accomplish the divine task was complete. No opposition could change my mind. “I WILL do it.” And I made the plan and packed a little bag. I had met another lady minister on the trip and asked her to come with me to the Vatican – it was very crowded that day as we went to Saint Peter’s. We prayed that we would be hidden in God’s quiver and that no one would see us. The lady who accompanied me prayed from the pews. But, I had come to be the Celebrant Mass Server. I found the canopy where the pope and other priests stand to minister. No guards saw me. No one in the crowd of visitors stopped me… I slipped past the roped off area and climbed up the stairs. I stood behind the pulpit of the pope… From the pulpit, I spoke decrees out loud. Then, I read the Biblical promises of coming unity in the body of Christ and enumerated the hidden things that would now become manifest. As a woman prophet, priest, and king, my presence became new authority to replace the long standing errors that have held women in hostage in their homes and their churches. In my little bag was packed the wine, a glass, and bread. And there… upon that long held bastion, I served communion to the other lady (whom I had brought along for that purpose) -- forever re-establishing the proper stance for the equality of women. It has been extremely exciting to watch the recent progress of women’s freedoms that they have obtained in ministry! Fortunately, we see many of these restrictions gradually improving – some women are regaining full leadership. But more and more must come forward. That stained glass ceiling that has kept most of us from full service is broken. How do we pass through it? We press through the shattered shards -- not with defensive arguments. Not with a chip on our shoulder. But with TRUTH that responds to the Lord’s direction through Love. A NEW WINDOW of SAFTEY GLASS: * Jesus explained that ALL AUTHORITY in heaven and on
earth was given to Him (Matt. 28:18-20). He gave that same authority
to His disciples (Luke 9:1). Now He leaves it up to us to activate that
dominion where we live. Sure we think differently. Men and women are supposed to be different. That’s an asset that we can use productively. Authority provides the essential order and guidance that enables other believers to mature and find answers. However, the greatest enigma most clergywomen ever have is actually walking in their God given authority, or “taking the oversight” that has been given to them. They hesitate to take it. That’s why every leader must be firmly aware of what Christ has already accomplished for all humankind. Solid leadership requires the competence to believe in your right to minister and then stand firmly behind it. This doesn’t mean you should stand alone, but be a part of an integral team of equals who provide checks and balances for one another. The church needs both men and women who are content with their being, and able to communicate fresh insight into roles of position. Many cultural and theological changes will occur as they begin to move into the emancipation of God’s liberty. THE WINDOW OF READINESS: Both men and women must consciously strive to overcome ingrained attitudes that have led to distancing and distrust. That’s why our goal shouldn’t be to convince others that we’re gifted or called. We must know who we are, and just be that person. We can’t decide to “call” ourselves, or grapple for recognition. Only God enables. We aren’t set apart just to challenge the system, or merely to debate rights. We must get that chip off our shoulder, and be filled with fruits of the Spirit. We can’t let our culture or our society keep us from our calling Even though Jesus knew that a prophet wasn’t recognized in his own hometown, He continued to declare the Gospel there. You might not be accepted either, but God’s Presence invades the work that springs forth from obedience. Jeremiah 20:9 explains God's call, “...But His Word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay (quiet).” If He’s in your blood, if you (male or female) wake and sleep to serve Him, then you’re targeted for miracles!
Some information in this article is derived from this author’s book, “From Enmity to Equality.” Further information is available online www.spake.org/spake. Stained glass picture of Adam & Eve from:
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